Tenfold Path : ​ค้นหาหนังสือธรรมะ หน้า 17 / 19

16. BORN ALONE, DIE ALONE We were born alone and we will die alone. There is no need to worry about others if we can't even save ourselves. If we can't save ourselves, and don't have a firm grip on o

Life is fleeting and solitary; focus on saving oneself before aiding others. With the knowledge of Buddhism, one must act promptly to reap its benefits or risk a wasted life. Achieving Perfections and

HURRY ON You are young. You are strong. Row your boat as hard as you can. Hurry and continue to row on. Don’t be bothered if others slow down. For us, we must make the best of our own life.

This passage urges individuals to take action in their lives, emphasizing the importance of striving for goodness and remaining steadfast in their pursuits. It highlights the belief that this life is

25. PRICELESS TREASURE At this moment I’m still healthy; let me tell you what is on my mind. Remember my words. I’m giving you an invaluable treasure. Please take good care of the treasure that I’m

เนื้อหาเน้นถึงความสำคัญของการดูแลสุขภาพจิตและการสร้างบุญเพื่ออนาคต เชิญชวนให้ทุกคนไปวัดเพื่อสะสมบุญก่อนที่จะสายเกินไป และการเก็บรักษาเจตนาบริสุทธิ์ของตนเอง ก่อนการก่อสร้างวัดที่มอบให้แก่ชุมชน โดยถือว่

27. COME TO THE TEMPLE NOW Khun Yai encouraged those who came to the temple for the first time to visit the temple often. Whether it’s early or late in life, we all end up in the temple one way or ano

In these teachings, Khun Yai emphasizes the inevitability of visiting the temple, especially regarding death and the afterlife. No matter our life stage, we all will face the consequences of our actio

BE CONTENT Let us be neither blindly ambitious nor greedy. Instead, let us learn modesty and contentment. Greed can turn an honest man into a fraudulent one. I dislike a dishonest person. When you ar

This text emphasizes the significance of being content and modest rather than succumbing to greed. It highlights how greed can lead to dishonesty and misery. By maintaining a pure mind and living simp

30. BE MODEST I'm not the ambitious type. I don't want to be popular nor famous like others. This has been a characteristic of mine for a long time. When I lived at Wat Paknam and practiced high-leve

This text reflects on the values of modesty and the pursuit of virtue through consistent good deeds. The author shares experiences from their time at Wat Paknam, where humility and quietude were key t

40. RECEIVING GUESTS Receiving guests who inquire for your help is not easy. We must learn the proper way to do it. Although we must cater to them, we must also maintain our moral nature, especially

Receiving guests seeking guidance can be challenging. It is essential to cater to them while upholding our moral nature and Dhamma. Guests often share their struggles, which can distract us from our p

* What is a mind without a body? A ghost. * What is a body without a mind? A corpse. * The mind and body must function in good balance and harmony. - A body with healthy mind = intelligent, alert, m

The text discusses the intricate relationship between mind and body, emphasizing that both must coexist in harmony for optimal functioning. It highlights the necessity of mental care akin to physical

79. COME REAP YOUR MERIT Invite your friends to come and reap merit at the temple. I feel pity for them, fearing that they may find themselves erroneously trading into an unhappy realm. Persuade them

This text discusses the concept of merit in Buddhism, illustrating its importance for spiritual success and future lives. It encourages individuals to invite friends to perform merit-making activities

115. BEAUTY THAT IS NOT In all my years, I have yet to see a truly beautiful woman. For all their efforts to beautify themselves from head to toe, to my eyes I see no beauty in them at all. What I see

In reflections from November 5, 1979, the author expresses a profound disillusionment with conventional beauty, seeing it as harmful and reflective of deeper vanity. The constant resolutions to avoid

121. KHUN YAI'S RESOLUTIONS When I was sweeping and trimming the grass at Luang Por (Dhammajayo’s) residence, I made the following resolution: Wherever I walk, may I have a safe path before me. May m

174. HELP THEM BY INVITING THEM TO THE TEMPLE To help someone reach Heaven, first invite that person to come to the temple. When I lived at Wat Paknam, I received invitations frequently to dine at var

เพื่อช่วยให้ผู้คนเข้าถึงสวรรค์ ควรเริ่มต้นด้วยการเชิญชวนให้พวกเขามาที่วัด หากท่านเชิญผู้คนไปที่วัด พวกเขาจะรู้สึกถึงความสำคัญของการบริจาคอาหารที่วัดมากกว่าการชวนไปบ้าน โดยเฉพาะที่ Wat Paknam ที่ฉันอาศ

4. Feel that your body is an empty space, without organs, muscles or tissues. Gently and contentedly rest your attention at a point near the seventh base of the mind at the center of the body. Whateve

This text provides guidance on meditation practices that help practitioners focus their minds and achieve deeper states of inner peace. The method involves visualizing a crystal ball at the center of

ถาวาย to offer, give or present (to a monk) ถาวพระเพลิง cremation ceremony ถึงที่สุดแห่งธรรม Nirvana; final destination of Nirvana ถินนิธะ (ความเคลื้ม) stupor; sloth; torpor; sluggishness ถูกหลักวิชชา

บทความนี้นำเสนอคำศัพท์สำคัญในพุทธศาสนา เช่น ถาวาย ซึ่งหมายถึงการให้อย่างอ่อนน้อมแก่พระสงฆ์, ถาวพระเพลิงที่หมายถึงพิธีเผาศพ, และถึงที่สุดแห่งธรรมซึ่งเป็นสถานที่หมายสุดท้ายในการหลุดพ้นจากทุกข์ นอกจากนี้

Dhamma; Dharma; the truth; the natural condition of things or beings; the law of their existence; the ethical code of righteousness; the whole body of religious doctrines as a system; the Teachings of

Dhamma, central to Buddhist philosophy, refers to the natural condition of existence and the ethical framework guiding moral conduct. It embodies the teachings of the Buddha, manifesting truths realiz

Purity of livelihood (achivaparissuddhismavara): The main duties of monks are to study Dhamma, practice meditation, and teach the Dharma knowledge to the public. The daily subsistence of monks comes f

This text outlines the essential duties and practices of Buddhist monks focusing on livelihood, moderation, and core principles of Buddhism. Monks dedicate themselves to studying Dhamma, meditating, a

ศีลพรต ศีลธรรม morality; morals; ethics ศีล ๕ Five Precepts, consisting of: 1. not to kill 2. not to steal 3. not to commit sexual misco

ศีลพรตเป็นแนวทางปฏิบัติทางศีลธรรมที่สำคัญในศาสนา โดยมีศีล ๕ ซึ่งยกตัวอย่างเช่น ไม่ฆ่าสัตว์ ไม่ขโมย ไม่ประพฤติผิดทางเพศ ไม่โกหก และไม่ดื่มสุรา ศีลธรรมช่วยให้เกิดความสงบสุขในชีวิตและมีแนวทางการปฏิบัติที

phenomena; outside the sphere of natural law; supernatural (unexplainable phenomena) อดิษฐาน past life; previous life; previous existence อทินนนทาน taking what is not given; stealing อทุกขมสุข neither

This text presents key Buddhist concepts such as 'อนัตตา' (non-self), emphasizing that there is no lasting essence, only the illusion of self that causes attachment. It discusses 'อนิจจตา' (impermanen

www.dharmmakaya.or.th THE BUDDHA'S LIFE The Early Years The Buddha was born in 566 B.C. as Prince Siddhattha Gotama, the son of King Suddhodana and Queen Maha Maya Dewi in the kingdom of the Sakyans,

The Buddha, born as Prince Siddhattha Gotama in 566 B.C., was the son of King Suddhodana and Queen Maha Maya in the Sakyans kingdom of North India. Predicted to become either a world leader or a Buddh

The arrangement miscarried, however, for on the first three visits that Siddhatha made to the village he saw things that had a deeply traumatic effect on his over-protected consciousness. He was initi

This text traces the transformative journey of Prince Siddhartha in his quest for understanding suffering and achieving enlightenment. Over the course of several visits to the village, he encounters t